The Pilgrim Path/Proto-Protestantism is an interesting blog with a lot of thought provoking content. The author was reformed, embraced a lot of Kline, now remains a paedobaptist but has an Anabaptist view of government (so far as I can discern). His posts are worth perusing because he’s well read and really helps the reader see through the fog of the sacralist hangover that America and many reformed Christians still have. It’s a main focus of his blog. (That said, he rejects systematic theology in favor of biblicism and as a result has concerns about the implications of sola fide. I haven’t had time to fully read what those concerns are, but reader beware). He defines sacralism as:
The confluence of church and state wherein one is called up to change the other. The theological impulse to create a holy society. This is a broader concept which can be applied to non-Christian societies as well. Sacralists will argue that historically all societies have been sacralist. While those opposed to it will agree, but insist it is a pagan notion of society, the foundation of the Tower of Babel system which rears its head all through history.
Israel was not a Sacral state, but a Theocracy. On the surface they may seem the same, but a Theocracy is directly chartered and ruled by God Himself. Israel was one, and The Kingdom of God is another, but the Kingdom of God is identified as a Kingdom invisible to the unregenerate man. At present, apart from the Church, there are no Theocracies on earth.
All other attempts at ‘theocracy’ are in fact pseudo-theocracies or Sacralist states. In the Christian version, an attempt is made to create a visible cultural and political establishment of the Kingdom, but this is a perversion of the true Kingdom of God, and theologically and historically very dangerous.
Anyways, here are some good quotes from Mohler’s Sacralist Commentaries, responding to Mohler’s lament over England’s decision to designate old church buildings as non-religious secular buildings for use by the community.
Mohler is a thoroughgoing sacralist. While he proclaims to be committed to Biblical Christianity, he actually has more in common with Medieval Catholicism...
Mohler assumes these buildings [old churches in England] were valid expressions of Christian faith and celebrates the sacral symbolism of the steeple, the Tower of Babel-like proclamation that every society makes in its architecture. He doesn’t view it that way of course but celebrates the symbolism of Christendom. Like most sacralists he simply assumes the validity of calling buildings ‘churches’ and then without hesitation accepts all the subsequent theology generated by this basic doctrinal error…On the one hand I lament the decay of these buildings and their history. On the other hand when I view it from a theologically objective viewpoint, as opposed to Mohler’s reactionary romanticism, I say ‘tear them down’. Remove the false witness so that the antithesis between the world and Biblical Christianity can be made more manifest…
As far as weddings go, Mohler once again displays his theological ignorance and shallowness as well as his sacralist assumptions. The whole idea of a ‘church wedding’ is also a holdover from medievalism and is thoroughly sacralist in orientation.
Waldensians and others were viewed as fornicators and their children as bastards because they refused to be wed in Roman Catholic buildings by the extra-scriptural sacramental arrangement created by Rome…
They were wed privately and among themselves, but this was not recognized by the sacral society in which they lived. Despite the erroneous claims of some, the Waldensians were almost exclusively paedobaptist but they like the later Anabaptists had a problem with baptism being tied to the sacral society. They had a problem with Christian identity being confused and conflated with citizenship, the very thing Mohler celebrates and even demands. But as a Baptist his theology on this point is rather muddled and exposes the shortcomings of his own system rather than provide any clarity for his audience. At the core of sacralist thought is the idea that at least outwardly society represents a monistic structure, everyone is (in some sense) a participant in the civil-religious fusion. Pluralism, the teaching and demand of the New Testament is the great enemy. The composite society in which we live as strangers, pilgrims, exiles and aliens is the status sacralism seeks to eliminate. Interestingly when doing so, many of the ethical foundations of New Testament are eliminated.
Sacralism’s consequence is a new foundation for ethics and a host of newly formed necessary consequences and imperatives result. It can look like Christianity but results in something very different. Mohler’s ethics applied to the world all too often bear this out. The values of the world and the Kingdom become muddied and distorted. War, greed and pride are recast. Serving the greater good they can become tools and fruits of virtue…
Once again, even if we assume his position, why should we expect nonbelievers to view the wedding ceremony in the same way Christians should? It is always baffling to me that sacralists seem to find some kind of great satisfaction in forcing infidels to hypocritically ‘go through the motions’ and be forced to participate in some kind of made up social ritual or exercise in civil religion.
Despite Mohler’s claims, it’s not Biblical. There’s nothing in the New Testament that tells us to compel the pagan through the threat of law. There’s nothing that suggests that we take over society and impose Christian (and hence spiritual) realities on people who cannot apprehend let alone comprehend them.
And there’s nothing in the New Testament to suggest that the wedding is some kind of quasi-worship service. The modern ‘Church Wedding’ is the child of medieval Roman sacralism, a philosophical consequent of sacral theology. It is not derived from New Testament exegesis and its retention by Protestants claiming Sola Scriptura is in fact a denial of the principle. Mohler undercuts his own ability to argue against other Catholic innovations. By embracing the building and the wedding ceremony he’s already admitted the Scripture alone is not his source of doctrinal and ecclesiological authority…
The confusion grows because to many the marriage is legitimated by the state issued license. This has led not a few to balk at the state sanction and for some to reject it altogether. If, the certificate was specifically ‘sacral’ as it was in the Middle Ages or more recently in Rick Santorum’s dream state of Spain under Franco, then we too would have to reject the certificate, and be married ‘underground’ as it were. Again, this is what many a Biblically minded non-conformist opted for during the totalitarian regimes of Roman and in some cases Protestant Christendom.
But contrary to Mohler we can be thankful that we live in a secular society. Marriage in terms of the civil order has no religious meaning. Therefore I can go and get the certificate… it wouldn’t matter if it was done on the exact same day as the wedding vows and consecration…. for simple legal purposes. The state issued certificate has nothing to do with sanctioning the marriage in terms of Christian doctrine or ethics. It’s simply a legal formality and social convenience. It’s not a holy stamp of approval from a sacral society nor does Babylon’s necessarily wrong interpretation of marriage have any bearing on my understanding as a Christian.
We register with Rome/Babylon because it makes life easier in terms of taxes, medical decisions, inheritance and so forth. If Rome gets out of the ‘marriage’ business altogether and allows us to legally establish our tax, medical and inheritance connections through other means and under a different nomenclature, then so be it. It might even aid in lessening the confusion.
To suggest that marriage will be understood in Christian terms by unbelievers is to reject the testimony of the Holy Spirit. It is to assume the unregenerate can take hold of the holy and understand Union with Christ. This is folly as is the whole of Mohler’s thought and commentary.
There is much to criticise about modern wedding culture and its obscenities. Failing to get married in a ‘Church Building’ is insignificant. Actually it is Mohler’s position that is far more disturbing and exposes the distorted thinking at work in the Sacralist worldview and its theological and social hermeneutics.