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Mohler’s 12 Theses on a Christian Understanding of Economics

Back in April, Albert Mohler posted 12 Theses on a Christian Understanding of Economics. It’s a very brief bullet point overview, so it doesn’t warrant any in depth analysis. But one important point should be mentioned. Mohler’s outlook is fairly collectivist in nature. He personifies “A Christian economic understanding” as if it is an entity that thinks and acts on its own. It “seeks” and “rewards.” What is missing from Mohler’s 12 theses is the individual. This is evident from his statement that “the family (biblically defined) is the most basic and essential unit of the economy.” No, the individual is the most basic and essential “unit.”

Mohler’s 12 theses all start with “A Christian economic understanding…” Using that personified entity he argues for the duty of “A Christian economic understanding” to “incentivize” “righteousness” through the tax code, noting that disagreements over taxation only amount to disagreement over how to “re-calibrate” the tax machine to produce the desired result in society (central planning). That’s not biblical (and thus not Christian).

Mohler also conflates economics, politics, and the Christian life. Economics is a descriptive study of human behavior. Politics is a prescriptive theory regarding the use of force. The Christian life encompasses everything a redeemed individual does in conformity to Scripture. They are all distinct.

I would suggest that Mohler’s confusion and errors could be ironed out, and important points could be retained, if he simply replaced “A Christian economic understanding…” with “A Christian…” For example, “10. A Christian economic understanding rewards generosity and proper stewardship” should be “10. A Christian should be generous and be a proper steward.” That way we avoid nebulous references to collective actions never taken by any individual and therefore provide a more accurate summary of what Scripture says on each point.

Published in Brandon Adams

  • Dan Burke

    Thanks for pointing out Mohler’s rhetorical device. It is an interesting admission on his part that only persons engage in purposeful action while creating an abstract person such as never existed.