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Benjamin Keach Against Redemptive Egalitarianism

God is not an egalitarian.  He does not treat all sinners in the same way. But he does treat all sinners justly.  The modern battle cry of egalitarianism extends itself throughout the whole of Western society.  From religious concerns to political matters, there is a running, and false, assumption that inequality is a great and terrible thing.  In fact, this inequality is actually considered unjust. But this is not accurate.  God did not create all of man to be the same and in fact, created each to be different.  The free economy therefore will reflect both inequality and differences of outcome; but it certainly will not produce an egalitarian utopia.  Which is why the State, considering itself Almighty, deems itself chief provider of equality of outcome.

The modern push for egalitarianism has corrupted society and destroyed the true meaning of justice.

Indeed, even in salvation God is no egalitarian.  And contrary to modern definitions of justice, God cannot not be considered unjust for only electing a few sinners for salvation.  For all deserve His eternal wrath. In passing over many, he does not withhold from them something they deserved.  And in saving the few, he gives to them what Christ has won on their behalf.

Here is Benjamin Keach on the matter of God’s election.

200px-Benjamin_KeachGod’s special Love and Election is not from any Man’s willing, or running; it riseth not from Natural Powers improved, not from his Desires, Good Deeds, or Good Inclinations, or from the fore-sight of his Faith and Obedience; but from and of God’s mere Mercy, Sovereign Grace and Favor: The Truth is, to deny God to have the power of his own Free Act in dispensing his own Sovereign Bounty, is to Eclipse his Glory, and to render him to have less Sovereign Power than that which he hath given, and allowed to Mankind: May not a Man show his Favor and Goodness in redeeming a few Captives, out of a Multitude, who willfully brought themselves into Bondage, but he must redeem them all, or be unjust? Or cannot a Man give a bountiful Gift to One or Two poor Men in a Parish, but he must bestow like Bounty to all the Poor in the said Parish? Or, can’t a King contrive and enter into a Covenant of Peace for a few Rebels that have (with a Multitude of others) taken up Arms against him, but he must be charged with Injustice, because he did not extend like Favor in the said Covenant to them all; sure, no Man, in his right Senses, will deny him this Liberty: And now, Shall not GOD have like power to dispense his Sovereign Grace to whom he pleases, who is said to do all things according to the pleasure of his own Will, and eternal purpose in Jesus Christ?

-Taken from “The Display of Glorious Grace.” [Bold added]

Published in C.Jay Engel